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Christian Oneness
promoting love, unity, and service together in the Church, the Body of Christ

The Mission of Christian Oneness

  • To promote Christ the one Lord, and encourage fellowship and oneness in the Body of Christ;
  • To emphasize areas of agreement in the Church;
  • To promote careful study of the Scriptures;
  • To encourage careful thought and good discussion concerning issues concerning which division has occurred;
  • To encourage prayer and communion with Christ the Lord as one;
  • To encourage action as one, in loving service and in presentation of the Gospel to the world.

Introduction

All who are devoted to Christ the Lord, the only Son of the Father in Heaven, are one body, and are united in Him, regardless of labels, factions, and other human limitation. We declare this fundamental Christian unity and seek to encourage believers to act in the oneness He has given us.

Christ is not divided. It is often in the unity of His Body and the love of its parts for each other, that those outside Him can truly see that God loves them and sent Jesus for them. See John 17:20-24, and I Corinthians 1:10-13. Like everything else Jesus has done for us,the unity of His body is already complete - we have already been reconciled in one Body to God through the cross. Ephesians 2:16; John 19:30. Jesus is already the head of a single Body just as surely as he is the firstborn from the dead. Colossians 1:18. Therefore, there is no need for any of us to make Church unity happen; rather, we only need to submit to the Holy Spirit, to make visible through us that harmony which already exists. Moreover, while the great power of the Church during the First Century of the current era is often explained merely by observing that the Apostles were present at that time, it should not be overlooked that this era of real power was also marked by a visible oneness, which has not been seen in later times. See, e.g., Acts 1:14, 2:1, 2:42-47, 4:32-33, 11:18, 13:1-3. Indeed, the disappearance of miraculous events from the Church correlates at least as well with the appearance of visible division within it, as it does with the disappearance of the Apostles.

The body of Christ at present is marked by many divisions - denominational, national, cultural. Yet there can be no doubt that most of the people on Earth who name Christ as their Savior, name the same Jesus we do, and are our brothers and sisters, regardless of the different labels we all wear. After all, it is not we who are credited with finding God; it is God who is credited with taking us. It is written that it is He who reveals Himself to us, and not the other way around. All of us know only in part; and we suggest that we will all sometimes err, concerning anything He has not yet revealed to us about Himself.

Many names by which we identify ourselves, bear the marks of the unnecessary wars -- both theological and military -- of past centuries. For example, throughout our lives the current public participants in this Christian Oneness organization, have been associated with churches which are not parts of certain others: currently each of us are part of groups which are descended from some which were named for protests 500 years ago. These protests led to more than a century of wars in Europe. But we of Christian Oneness do not wish to label ourselves according to protests; we wish to be defined by our love of brother and neighbor, as the Lord has commanded. We are happy to witness degrees of faithfulness to Christ among all who call upon his name...and total faithfulness among none. We find there to be very strong, but often different, institutional evils and unrighteousnesses within every group of people in this world which claim Christ as Lord and King. We find none to have a rightful claim of true superiority in the face of God.

Much history, and the separate development of doctrine, and the blood foolishly shed during those years, have pulled divisions violently apart. For this reason, practices and teachings often differ to such an extent that we might not be entirely comfortable in others' services, and vice versa. However, Jesus still prayed for our oneness, His blood still unifies us, and the same Holy Spirit works in all believers, regardless of whether we acknowledge it.

The late Pope John Paul II, in the 1995 encyclical Ut unum sint ("That they may be one"), took the very large and commendable step of recognizing that some outside his organization are true Christians and have manifested the Holy Spirit at times in ways his followers have not. The late Pope's emphases on recognizing that Christ has one Body in spite of the doctrinal and historical divisions we have placed in it, and upon the practical recognition of our Christian unity through joining together in prayer with those in other fellowships, also appear to be exactly correct. Clearly, all communities of Christ should reciprocate by recognizing the Spirit at work within us all. We should join our brethren in prayer. It is time to end the wars of the churches.

It is also clear that many of the disputes which have for centuries moved Jesus' brethren to distrust, hate and kill each other, are primarily semantic. That is, many disagreements concern whether one set or another of words is The Truth whose homage is to be demanded of all. But invariably, both are mere sets of human words, and neither set is ever simply and purely that which the Lord has said. It is time for we who look to the Lord, to love all and be forgiving as He is, and to place focus of words only upon His Very Words.

And it is the same for matters of ceremony, church government, worldly politics, and other issues. We cannot be altogether true about anything, because to be altogether true is to be without sin, and this is not an option as long as we remain in, and therefore somewhat subject to, our fallen fleshly vessels.

We suggest that it is only God who chooses what of His essential truths shall be revealed to any human being in this world. We suggest that it is only by deliberate act of God at any moment, that we can learn or know anything about Him. We suggest that because of this, we should discuss with each other beginning and ending at points of agreement, and should never focus upon points of disagreement.

Ian Johnson & Jonathan Brickman
Email us! We love to discuss, we desire to learn!

For Ian: ian4christ41@yahoo.com
For Jonathan: jeb@joshuacorps.org

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